Friday, 25 April 2014

Mata Tirtha Aushi


Mother's Day in Nepal

Mother’s Day in Nepal is also known as Mata Tirtha Ausi. People pay homage to their mothers presenting her favorite food, clothing and various gifts on this day.  

Mukh Herne means "to allow someone as our relative or give respect or to recognize the achievement of or love to someone". This is the day when we recognize and pay respect to our mother for her care and unconditional love to us, so we call this day the "Mother’s day" – “Aama ko Mukh Herne Din” (the literal meaning is “to see Mother’s face”)

Mother's day is not attached to a certain religion or a particular community. This occasion is observed by many communities across the nation.

Mother's day in Nepal is a tradition rather than a festival of a particular group or community. 

When is Mother’s day celebrated in Nepal


Mother's day is observed on Baishak Krishna Ausi. In 2014, it is on Baishak 16, 2071 which coincide with Apr 29, 2014 on English calendar.
 
This day is regarded as very auspicious. Those who have already lost his/her mother remember her giving Sida Daan to pandit (Sida is holy mixture of rice grains and other pure food materials with clothes). 

Generally people around Kathmandu visit Mata Tirtha (a holy place 9 Kilometers North West of Kathmandu) to perform “Sraddha” or “Pinda Daan” to their deceased mother. People in different part of the country do the ritual at home or at a river or any other holy place nearby.
 

Story behind celebrating Mata Tirtha


Also according to a story a boy used to take his cows to graze nearby the pond. Whenever he started eating the food during the lunch time a bit of the food fell in the pond. This kept happening for a long time. One day the boy peeped into the pond to find what was going on in the pond. Surprisingly, he saw his dead mother in the pond. 

The boy wanted her mother to go home with him. He insisted and started crying asking her to come home with him. But she said she was already dead and it is not possible to go back home once someone died. However, she said she would appear in the pond every year on Baishak Krishna Aushi (No-moon day of Baishak). He agreed and went back. He started visiting the pond and see his mother on same day every year. Many people started to visit the pond to see their mother on the same day.

It is said once, a lady visiting the pond wished to see her dead mom’s image but she could not see after long wait, with frustration she jumped into the pond and died. Since the lady committed suicide in the pond, the dead people stopped being seen in the pond. 

How do we celebrate mother's day


Nepal has more than 60 ethnic groups with almost all have their own tradition, custom and languages. The people of different community and tribe have their own way of celebrating mother’s day. Some celebrate it early in the morning, pay homage to mother and start the day. 

Some celebrate it in the evening. They prepare foods and tasty feast in the morning and serve it to their mother in the evening. The celebration and fun of the festival depends upon the place, climate and ethnicity. However, the ultimate essence of the festival is to give love and respect to our mother.

Mother's day Sanskrit mantra
   
स्नात्वा करोतिम य्: श्राद्धं माघो: कृष्णकुहौ दिने ।  
वियोग न भवेन्मातु: वार्धक्येऽपी सुनिश्चितंम ।। 
तृप्ता भवति तन्माता स्नानमात्रेण चात्र वै । 
ऋण: प्रमुच्यते सद्धो  मातृगर्भस्थितोभ्दवै ।।          

Meaning of the mantra

One who take a holy bath in Mata Tirtha River every Biskhak Krishna Aushi, does not need again to come in mother’s womb for next life. The person gets salvation from human life, and achieve moksha. 


Saturday, 12 April 2014

Celebrating New Year the Hindu way

Hindu calendar is an aggregate name for a large portion of the lunisolar calendar and solar calendar utilized within India since aged times. There are a few regional Hindu calendars and the month which begins the year additionally differs from region to region. 



Bharatiya Nav Varsh - Vikram Samvat 2071
Hindus in different states of India praise the New Year in their own specific ways and not these fall on that day. Real states in North and South India (Nav Varsh Samvat or Hindi New Year or Chaitra Shukladi) commend their New Year on Vikram Samvat Chaitra Shukal Pratipada (March-April) the first day after the No Moon (Amavasi) in Chaitra Month. The Hindi New Year is dependent upon lunar schedule and hence the date changes yearly. 

Generally, the Andhra Pradesh (Ugadi) , Karnataka (Ugadi), Maharashtra (Gudi Padwa), Kashmir (Navreh), Manipur (Cheiraoba), Himachal Pradesh (Chaitti and Basoa ), Bihar (Chaitra Pratipada), Jharkhand and Uttar Pradesh (Chaitra Pratipada) and Sindhi (Cheti Chand) New Year falls on that day – the first day of the month of Chaitra Shukla, proclaiming the coming of Spring. In mid-April, the Bengal (Poila Baishakh), the Assam (Bihu), and Tamil (Puthandu), Punjab, Orissa (Mahavishuva Sankranti), Kerala (Vishu) commend the start of their new year. 

Kutch (Ashad Beej or Dwitiya) watch New Year on the second day of the Shukla Paksha or waxing period of moon in Ashada month. Gujaratis watch their New Year the day after Diwali (October). The New Year's Day in these logbooks are dependent upon seasons and the agrarian economy of the region. For lion's share of the Hindus the New Year date falls in the months of March and April. This time, the Vikram Samvatsar Chaitra Mas Shukla Paksha 2071 will begin on 31st of March 2014. 

By and large, January 1 is likewise celebrated by Hindus as a component of the grand festivals being hung on the occasion as far and wide as possible on the grounds that we acknowledge English New Year Calendar as a feature of our life. As Hindus, we ought to welcome and grasp all the New Year days celebrated in the Indian Subcontinent and different parts of the world. We ought not overlook the religious and cultural significance and comprehend why and how we celebrate, and the profits we acquire by praising the first day of our own New Year whether we are existing in India or abroad. 

To praise the first day of English Calender, Chaitra Shukla Pratipad, or any of your own regional New Year's Day, here are the steps to take after to make your New Year festival a genuine one. 

  • As a Hindu, before the festival of New Year, clean, revamp and beautify your home. On the New Year's Day spruce up in new dress or your best outfit, and perform family petitions to God and pujan of Lord Ganesh, Vishnu, Shiva and Devi Maa alongside your Kula Devata and Kula Devi with Guru poojan. Offer home-made accepted dishes and desserts to the divinities. Listen to the impacts of diverse planets and stars of Nava Samvatsar from the cleric and read some blessed books of your confidence. 
  • Follow your cultural ceremonies connected with New Year festivals as customs convey colossal powers, and produce prosperity. 
  • Remember your predecessors, regard your living folks, instructors and profound masters and offer them endowments. 
  • Remember the past on the first day of the year – what we have finished great or awful in our life. Do admission before God and your folks to exculpate your oversights and solicitation them to favor you with new illumination.
  • Do the vow not to rehash terrible things and mischievous activities in the nearing year by Mansa, Vachna and Karmana. Make a wish to maintain love, peace and agreement in the family and group.
  • Do a few foundations, gifts to the poor individuals and religious associations which encourage to instill emotions of present and assisting others.
  • Think about ensuring and sustaining your family, social order, religion, society and nature for the cutting edge. 
  • Make deliberations to smother your sense of self, give love and look after humankind. 
  • As a singular and Hindu attempt to comprehend your obligation towards inspiring of your profound life. 
Because of the impact of innovation our more youthful era is putting some distance between our religion, society, qualities, customs and ceremonies. So we need to attempt to show and protect them. 

The objective of any religious festival is to elevate our otherworldly life and manufacture our exceptional character on the planet. It is each one's obligation to pass on our rich religion, reasoning, and society to the cutting edge else we will get answerable for losing our personality fabricated through the years by our Rishis,  Santa Samaj and ancestors.